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・ Dulce García
・ Dulce Hogar
・ Dulce Ilusión
・ Dulce Liquido
・ Dulce Locura
・ Dulce Maria Cardoso
・ Dulce María
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Dulce Nombre de Maria Cathedral Basilica
・ Dulce Nombre de María
・ Dulce of Aragon
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Dulce Nombre de Maria Cathedral Basilica : ウィキペディア英語版
Dulce Nombre de Maria Cathedral Basilica

Dulce Nombre de Maria Cathedral Basilica (Spanish: ''Catedral Basílica del Dulce Nombre de María'') is a structure located on the site where the first Catholic church on the United States territory of Guam was constructed in 1669 under the guidance of Padre San Vitores. The present building looms above the palm trees and is a familiar landmark in downtown Hagåtña.
==History==
The precursor of the present day Basilica was a chapel, or ''capilla'', constructed of rough logs and nipa thatch built within the perimeter of the Plaza de España. The Church was the focal site around which the administrative buildings were built. Built under the direction of Padre Diego Luís de San Vitores, with the assistance of the Chamorros of Hagåtña, it was dedicated on February 2, 1669.〔Carano, P., and Sanchez, P.C., 1964, A Complete History of Guam, Tokyo: Charles E. Tuttle Company〕 Queen Maria Ana donated 300 pesos and Chief Quipuha of Hagåtña contributed the land. In 1670 a more permanent structure was erected. Built of coral stones with the technique of mamposteria, this structural foundation expanded to become the Cathedral. Within this structure were walls, ceilings and floors constructed of ifil wood. A fresco on the rear wall depicted the Assumption of the Blessed Virgin Mary. The original Cathedral was destroyed by bombardment during the retaking of Guam.
According to historian Benigno Palomo, in 1669, one of the main missions of the Spanish soldiers and missionaries was to exalt "the Catholic faith" and that "the people living in islands and land of this sort, you will and ought to bring to the Christian religion", from the Bill of Partition issued by Pope Alexander VI.
Other churches were built at Funa near Umatac, at Tepungan by Asan, at Ritidian, at Tarrague, at Dededo and at Orote. Initially, many of these churches were destroyed by the Chamorros in their effort to regain their independence. Others were destroyed by natural causes. Over the years, the Chamorros gradually accepted the faith of the Spanish as their own.
As time passed, village life centered on the church. Rituals involving birth, transition from adolescent to manhood, marriage and death centered on the church.
Before the war there were nine churches and 22 chapels throughout Guam. These chapels were little sanctuaries between villages where one could privately pray during the long journey to and from home. All were destroyed during World War II except San Dionisio at Umatac, San Jose at Inarajan and San Francisco at Yona.

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